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(This is Part 3 of the series, Twelve Pieces of Flesh where I discuss the crisis of conscience of the Christian writer–say that three times fast. I recommend reading Part 1 and Part 2 before continuing.)

Relax, I don’t mean that f-word.

I mean fuck.

As far as I’m aware, there aren’t any cuss words in the Bible, though Matthew does record Peter using profanity when he denied Jesus (Matthew 26:73-75). Otherwise, the Bible is solidly on the pro-clean language team:

“But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth.” Colossians 3:8

“Let there be no filthiness nor foolish talk nor crude joking…” Ephesians 5:4

“Put away from you crooked speech, and put devious talk far from you.” Proverbs 4:24

The first two verses are prescriptive for churches, the last is for God’s people as a whole. There’s no way around it. God doesn’t want Christians cussing.

The Bible is also clear that our words are a reflection of our character. In Matthew 12:34, Jesus says, “How can you speak good things when you are evil? For out of the abundance of the heart the mouth speaks.”

Therein lies the Christian writer’s conundrum. How does he write his immoral character’s dialogue or narration if that character isn’t able to “speak good things” that Christians are supposed to?

There are a few tricks writers use to write “fuck”-free fiction:

  1. Set the story in a time period where contemporary curse words are anachronistic so the reader doesn’t notice their absence.
  2. Allude to explicit language instead of including it. (“He cursed under his breath.”)
  3. Say “gosh-darn,” “shoot,” and maybe even “crap” if the writer is feeling especially audacious.
  4. Write in the third person to avoid stream-of-consciousness profanity.

Francine Rivers employed all four of these in the only book I’ve read more than once, Redeeming Love. I wouldn’t have read her story six times if it wasn’t moving. But, every time a character said “horse manure” instead of “bullshit,” I was jarred into remembering that this was Christian fiction, not realism.

So, why, if a masterful Christian author can write a clean novel, did I write Never Touched with R-rated profanity? There are three possibilities:

  1. I’m not as skilled a writer as Francine Rivers and therefore incapable of working within such strict constraints.
  2. I’m a sinner.
  3. My protagonist is irreverent and dark and sees no issue with her crude language.

The first two are undeniable.

The third brings me back to Matthew 12:34, “out of the abundance of the heart the mouth speaks.” If you’ll allow me to return to the journalist analogy from Excessive Force, I wouldn’t be a trustworthy reporter if I didn’t allow Sawyer to cuss, to say nasty things like “Fuck him. Please, I mean.” or to think “Every night, I fell asleep to the thought that’d I’d grow the courage Simone did, the strength or balls or foolishness to just say, ‘Fuck it, let the chips fall where they may.'” That’s what’s in Sawyer’s heart, so that’s what comes out of her mouth.

Thus, the crisis: keep my tongue/pen pure or tell the truth.

I chose the latter.

Am I causing you to sin if you read this book littered with “obscene talk?” I can’t cause you to sin. I suppose I could encourage you to. But reading profane talk is the same as reading a news article about a shooting. It’s awful. It’s indignifying. It’s a reflection of the subject’s heart. But it’s not a sin to witness.

If you have personal convictions about reading explicit language, Never Touched isn’t for you. No hard feelings. I’m relieved you know this before reading the book.

If you don’t need your fiction to be “fuck”-free, excellent.

Never Touched isn’t–in any sense of the word.

Next time.

 

“Okay, I have two items of homework for you….Ready for them?” Jonalyn asked at the close of our mentoring session.

“Ready!” I was anxious to know I was doing the right thing, or at least not the terribly wrong thing.

Her assignments: read Judges (the book of the Bible) chapters 19 through 21 and jot down every graphic atrocity, then ask God why he included those passages in his Word.

Easy enough. I’d read Judges at least twice, probably more. No biggie.

Oh, pre-assignment Laney, you were so naive.

To say Judges 19 is rough is a cataclysmic understatement. Want a summary? You don’t, but you’re getting one:

Concubine cheats on Husband.

Concubine leaves him to stay with her dad.

Husband picks up Concubine.

On the way home, Husband and Concubine stay at a Stranger’s house in a town of the tribe of Benjamen.

Men of Benjamen (MoB) pound on Stranger’s door imploring him to surrender Husband for gang-raping fun.

Stranger says that that’s not polite to do to a guest. “But, here, take his concubine and my virgin daughter instead.”

MoB accepts offer of Concubine as object of gang-rape.

Mob rapes Concubine until they tire of her.

Concubine crawls back to Stranger’s door.

Concubine dies.

Husband nearly trips over her body as he leaves in the morning. He tells her, “Get up; let’s go,” before realizing she’s dead.

Husband cuts her into twelve pieces and sends her body parts all over Israel to rally vengeance against MoB.

Chapters 20-21 detail Israel’s war against their own tribe Benjamen, their genocide of that tribe except for a few hundred men. These survivors, of course, deserved women to bear their children, so they kidnaped some and killed other virgins’ families so they’d be free to marry them. Lucky ladies.

Still with me? Good.

I’ve read this story before, but only glossed over it. This time, though, I was that concubine being shoved out the door to that mob. I was terrified. I was betrayed. I was worthless.

I was that virgin daughter hearing my dad’s eagerness to throw me into anguish and disgrace for the sake of some guy he just met. I watched that scared concubine take my place. I had to go on living with this father who saw me as something to hand over to any man.

Of course, until I was killed in the genocide.

Three chapters are dedicated to this narrative and these chapters are bookended with, “In those days Israel had no king.” The last chapter ends with, “everyone did as he saw fit.”

So, you could say that the biblical writers included this story in the Canon to show what the kids did when Dad was away or to show why there were tens of thousands of Jews just missing from history. Fine. But why so much detail? Why did I need to know the concubine died with her hands on the threshold of the stranger’s door? Or know that he used a knife not a sword to cut up his concubine? Or have the image of him chopping her up “limb by limb?”

Because that’s storytelling.

Because I wouldn’t be outraged if I knew some men raped a woman a few thousand years ago. I’d be indignant for a minute. But I wouldn’t grieve. I wouldn’t wonder what her name was or what she felt as she died. I wouldn’t ache over the human condition–over the condition of even God’s people. I wouldn’t think of my condition–of the violence or greed or flagrant selfishness I’m capable of.

That’s what this writer of Judges did with a few concise but gory chapters.

If the biblical writers did it, why can’t the Christian author? Why can’t he document the ugly side of humanity with the same sharpness and clarity? Why don’t Christian literary agents accept submissions with even one curse word or whiff of sexuality? If we look through the shelves of a Christian bookstore, why can’t we find characters as broken as the concubine?

Characters as broken as Sawyer?

Is it because Sawyer, and subsequently her author, use unwholesome talk?

Is it because she has extramarital sex, and her author is guilty of writing sex scenes which must be erotica which causes lust which is sin?

Is it because her author’s portrayal of her sin would cause us to stumble?

Or are we afraid that, if we look at Sawyer, we’ll see the desperate friend we never reached out to, the abuse we turned a blind eye to, the unloved Jesus sought but we shunned?

Or are we afraid we’ll see ourselves?

That was the final part of Jonalyn’s assignment for me: see if my motivations for writing Never Touched in all its R-rated glory aligned with God’s reasons for including stories like Judges 19 in the Bible.

More on this later.

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If you want later to be now, check out Part 2 of this series I’m calling Twelve Pieces of Flesh.